The historical record is littered with politicians masking as prophets and prophets taking on political roles. Al Gore is a politician dressed as a religious prophet.
The Florentine political philosopher, Niccolo Machiavelli, understood well how princes can use religion to advance their political power. In reference to how Ferdinand of Aragon advanced his own power in the late fifteenth century, Machiavelli wrote:
Further, always using religion as a plea, so as to undertake greater schemes, he devoted himself with pious cruelty to driving out and clearing his kingdom of the Moors; nor could there be a more admirable example, nor one more rare. Under this same cloak he assailed Africa, he came down on Italy, he has finally attacked France; and thus his achievements and designs have always been great, and have kept the minds of his people in suspense and admiration and occupied with the issue of them. And his actions have arisen in such a way, one out of the other, that men have never been given time to work steadily against him.
That Gore preaches but does not practice his own message is evidenced in the way that he lives. As Machiavelli counsels, it is more important for princes to appear to be pious than to be pious. Gore knows his Machiavelli and has increasingly understood how to turn the power of the new environmental religion to his personal political advantage. He has become the de facto head of the Holy New Congregation of Climate Change
The Reuters picture of Al Gore that adorned the story about Gore calling the Harper government’s Green Plan a fraud is a clear example (see below). Gore has recently adopted a new pose in a deliberate attempt to appear pious.

Seeking to appear as a religious beacon, Gore has been joining his hands often in front of eager audiences during his new world tour. The hands together are quite representative of piety in and among religious leaders. Here is an image of the H.H. Pope Benedict XVI, the Roman Catholic Pontiff, in a similar pose.

And here is the iconic Dalai Lama, the most famous of Tibetan monks, displaying the same holiness that Gore seeks to portray by clasping his hands together.

A common attitude of prophets is to join their spiritual struggle willingly but reluctantly. Biblical prophets often are reluctant to carry the message to their people that the divinity has revealed to them. Al Gore’s reluctance was expressed last week in very similar manner:
Former U.S. vice-president Al Gore said yesterday [April 25] that he initially thought that making his climate-change lectures into the Oscar-winning documentary An Inconvenient Truth was a serious mistake.
“I had to be talked into it and I’m glad that I was talked into it,” Gore told reporters in New York.
I am willing to bet that when Gore runs for public office again, he will say the exact same thing in relation to civic duty.
Al Gore is encouraging the breaching of the separation between church and state at the hands of the new religion. The breach is taking place without much objections from those who have traditionally been the greatest advocates for preserving the same separation.
In a world threatened by a new desire to have government become the handmaid of religion, Al Gore represents a new danger to the American republic and to the rest of liberal democracies.
The West, even the very same people who follow Gore today, would not normally tolerate religions leaders telling government how to run public affairs and what their priorities should be. As media and an increasing number of faithful devoutly follow the Gordian religion and demand that international and domestic policy conforms to their beliefs, Gore is making such practice more and more acceptable.