The Quebec license plates read: Je me souviens, which means I remember. Nations, as Ernest Renan tells us, choose what they wish to commit to memory and what they chose to commit to oblivion.
Part of what Quebeckers remember from their past is the defeat of French forces at British hands at the Plains of Abraham, just outside Quebec City, in 1759. Remembering is fine, but some don’t want to see it re-enacted. Some history is fun to remember, other is not.
Nicole Madore, spokeswoman for the Societe nationale des Quebecois et Quebecoises de la Capitale, says her group won't speak out against the production because it teaches history, but fears the re-enactment may spark divisions in Quebec society.
"We say go ahead, but you'll face the consequences if it ends up dividing people," Madore warned. "Some people will probably be upset. We're not keen on celebrating our defeats."
Ms. Madore is unwilling openly to express her opposition to the re-enactment, so she displaces her attitude to portray it as that of other people in Quebec. But she stumbles and uses “we” in her last sentence, taking ownership of her phobia of specific parts of history.
The battle at the Plains of Abraham was a defeat for France and the New French then became British subjects; there are worse fates than being subjects of the British Crown. Let’s look around and compare Quebeck today with any off-shore former French colony: Vietnam? Haiti? Senegal? Would Quebeckers rather have lived the history of Haiti, who became independent in 1804, and would they rather live its present? The Quebecois were not defeated in 1759 for there was no such a thing as Quebecois. Most of the New French colonials who stayed in these parts of North America became Quebecois in the 1960s, under the godfatherhood of Britain and later of the Canadian state they willingly joined in 1867.
France does not object to us celebrating their defeat; so many countries do it so often that the French have become used to it. Are there objections from Paris to El Cinco de Mayo celebrations in Mexico and the US? If the Quebecois don’t like to celebrate defeat today, it is precisely because under British rule they did not have to become used to defeat as their continental cousins did. Quebeckers should also remember that.
Madore assumes that Quebeckers today should not be shown anything that might foster disagreement among them. The people are one, she figures, also assuming that Quebeckers are not mature enough to disagree without getting upset. Quebeckers are a people, to be true. They are a confident and culturally robust people who can handle disagreements and the re-enactment of a foreign country’s loss without feeling threatened. The Quebeck separatists should stop projecting their own pathologies on the rest of Quebecois society. Il faut se souvenir, et je me souviens.